Perhaps you dreamed of me

kissingA few people said / write something succinct / shorter than your usual / elaborated rhetoric / don’t you know how to / edit and be precise in your / measurement of words / good writers don’t need / verbal diarrhea / they can mold meaning / certain as bending copper / to light.

She thought it over

Knowing it was possible

After all she’d written some very

Shaved and glutted poems

Once.

 

(It wasn’t her way and if you are not true to your way

then you may as well be another lemming / willing to leap / from cliffs edge

of course this precludes learning which is / a value immeasurable

sometimes you can learn everything and still / go back to drawing unrealistically).

 

Finding something – – – perhaps it’s not a poem or a form but a short story

In the elongation and manipulation of reality and precision. Imprecise then. Deliberately.

 

Long ago she had no words because she couldn’t spell well enough to write. So she drew. For hours. Reels of paper. Stories by picture. Things she needed to say. To no one listening.

When she saw Woman In A Red Armchair hanging in a burgundy room / the silence palpable aside / rain hammering outside / mercilessly / like a hundred mouths clamoring

she tried not to stare at the line that made the woman / female

but was drawn to it as she might have been / a real breathing woman

something exquisite and desirable / she longed to see a live flesh and blood girl

to touch her with her empty hands and run them over her / quivering flesh

until those colors swelled up / and she cried out / for the sheer torment and beauty

but

no girls existed / save those who / liked boys / there were plenty of them

why were they all heterosexual?

why wasn’t she?

In America she heard / there are entire schools / devoted or a byproduct perhaps / lesbians / and only-girls-schools / well don’t start on them …

living in the city / you’d think but you’d be wrong / a few pinches / mostly shorn / forlorn

empty eyed / emulating men / less female than / those who wanted to lie beneath them.

Where existed that / judge not / beauty / with /dark eyes

the missing / beat / savor / prosper / sail

to her / soul.

If she could have / found her all along / not searching years but moments / glimpsed

sight and immediately / both knew / this bond before / words spoken

even at 13

even before she were born

perhaps you dreamed of me

created in the stillness of your loneliness / that which you did not have / filling emptiness with yearning / I am born to be / the wet ink on your skin / a permanence / no longer waiting / arms outstretched / for dreams unnecessary / now we / are.

Never quite together / torn asunder / this year the blackcurrents come later / as if they knew / what wonders and nightmares / store / waiting behind the pitch / to come rushing / we tried / we failed / the frailty of emotion / it bleeds easily / like thin skin / gone a-blackberrying / on a listless day / no clouds nor movement / sky dim / with unspent rain / the longing stored up / causing pain.

Perhaps you dreamed of me.

I stood — uncertain — proud backed —

against the light

where shape can be outlined

most acutely

if then you’d looked — ephemeral — something unstated

in muted expression

what we do not say — what we hold inside — contains the greatest

message.

Return to me. Though you are gone. Through the shroud. Time be gentle. Time be cruel.

Different and the same. Recollecting nothing. There is the proof. Stained on our table. Where you cut yourself. On a sharp knife of desire. And I opened to you. Ballet within music. Rapture closed us together. Forgotten. How do you not remember.

That long night we ran barefoot?

Flowers close their drowsy heads. Against night. Sleep. An eternity. Wakening. We are

strangers. Again.

Loss. A pressed red petal against Italian paper. Seeking its watering. I am so thirsty for your return. My love.

For you are

the-guest-bedroom-art-of-sappho-canvas-print

In simmering evening glow

beheld in jewel

moon, its pearlescent oval

hushes barking day

quiet.

For you are

held in my long hand

a heart engraved

rapture slavishly wound

about my making

as roses grow

thick in fragrance

nearer their petals

touch.

For you are

a sound etched in dark

slung over time, carried far

played years later

still we hear

the raw crocus

of your emergence

from stillness.

In unfolded stymen

this pollen we bequeath

each other

wordlessly with

oiled grace

are songs

unsung by

felted lovers.

For you are

my undoing

this life rented out

if you, indigo bird

solace in sweet brine

did not exist

nothing bearable

should survive.

In the marbled cave of our

entreaty, we

pour together till

stiff with purpose

a stalagmite to

behold the

ambering of

our union.

For you are

without comparison

touching that center

blazing and forgotten

sweeping landscape where

birds fill low trees with

their heavy cries

I catch my own voice

beneath your

urging form, we

merge together

softness a dream

to float upon.

In all the days spent

making sense of emptiness

the curve of your jaw

meeting high cheeks

eyes darker than ink

nothing replaced this

urgency to never

leave your side.

For you are

tasted between

consuming sweetness

against

the mellow fruiting

of

my

only

love.

Why stay out so long?

You hear the complaint quite frequently; Why do you have to talk about being gay all the time? Can’t you just leave it be?  You can see the point in theory: Who would need to announce to virtual strangers that they were any kind of ‘minority.’ Isn’t that just inflating a point and shoving it into people’s faces, which can increase existing or potential resentment?

We could argue that even needing to ‘be out’ and admit to being gay isn’t necessary and causes negative-attention, but if this is your observation think on this: Everyday people get out so that others can, causing a chain-reaction, until eventually, what was once considered unnatural, is considered natural. That’s because exposure to things that are unfamiliar, resolves underlying anxieties more than any academic discourse achieves.

I am often asked: When you can’t physically hide being a ‘minority’ you have no choice,  and if you do have a choice, what’s wrong with taking it? I lived in the closet on-and-off for a variety of reasons for several years and got so used to not being harassed and tormented that it became a false comfort. It resolves nothing and the shame when you understand the absence of honesty, runs deep. Change comes from a desire to engender change, in the words of Eckhart Tolle: “To love is to recognize yourself in another.” Gays need to exist openly to give non-gays opportunity to see we’re no different.

When we look at racism, studies show racism actually reduces when African-American’s moved into previously exclusively white neighborhoods. But it didn’t happen immediately. The immediate response was one of resentment, anger and prejudice, and white Americans resented the influx of African-American’s initially. But in time, that resentment gave way to acceptance and even integration. It took the courage of those black families deciding to move into neighborhoods that didn’t warmly welcome them, it took the courage of their staying put and not letting prejudice run them off, to effect change.

Much of this is about gays being able to hide, whilst other minority groups like African-American’s cannot. There is a reason why gays should not hide, because in hiding we are one less face fighting the good fight. Why a fight you may ask? Because if a gay person were to really ask for equality they still would not get it, if gays were to ask to be accepted for who they are, some would, and some would not. And as long as that inequality exists, our voice must protest its existence or nothing changes.

As gays we may not run the risk being led-away in chains in the US today, but go to another country and there’s no guarantee. It doesn’t mean as gays we can walk the streets proudly without fear of reprisal, and that would include any city in America. Sounds a lot like Benjamin Franklin’s famous perspective: “They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety.” In other words, we should ask: Is it brave to hide and weak to protest? And if so, when did that become normalized?

As long as any type of inequality exists, all gay people remain a minority who have somehow to justify ourselves. People roll their eyes, espouse that we should shut up and stop talking about it and things will surely get better, but as history tells us, this rarely happens. For example, every time women make this choice, they take a step backward, same with any minority. Exhibit a; the increase and normalizing of pole-dancing to keep husbands content. Would the original Women’s Movement of the 1970’s have approved or thought this progressive?

If you are not convinced, look as the relative silence of Hispanics in the US as a good example of why they do not have the voice of African-American’s despite being in greater numbers. If you don’t speak for yourself, who will? If you don’t believe in equality for yourself, who will? And most of all, if nobody will defend you, who is left but yourself? I think of the quote by Jiddu Krisnamurti: “It is no measure of health to be well—adjusted to a profoundly sick society.” Better by far, to change what ails, surely?

Ask any Hispanic in America and they will relate stories of equal eye-rolling when they talk about a necessity for equality, ask any Jewish person in America and they will relate stories of equal eye-rolling when they talk about the Holocaust. When did our society become so intolerant to historical truths? Perhaps it’s the old adage, those who do not remember history are doomed to repeat it? Our lack of patience for realities, past and present, says more about our lack of compassion. Is it because until we experience things for ourselves we cannot see the value of anyone else’s perspectives?

In an increasingly selfish society, change comes best when people see it and are forced to live with it. Parents of gay children, people with gay friends, tend to become slowly more habituated and tolerant of gays even if formerly anti-gay. But ask yourself, is it enough to be ‘tolerant?’ True change is where we stop seeing differences as potentially negative.

During the years, like many others, I’ve been told I’m a pervert, I’m psychologically ill, I’m a man-hater, I’m afraid of true relationships, I’m just reacting to childhood abuse, I’m in a phase, I’m disgusting, I’m obviously a child-molester, and many other things. I’ve had female friends who are afraid of me, thinking I will molest them, and male friends who want to “sex me up” to help me learn the value of heterosexuality. I’ve done things I never thought I would do just to be, who I am. So if we talk about having to explain who we are, it’s really the gay person who is pushed to justify why they are gay, especially as it’s still considered by many to be a choice.

Being gay has always existed. Penguins can be gay. It is one of those things you wouldn’t wish on anybody in the way it’s currently handled in societies throughout the world, but you can’t really say you would wish it away, because it’s like saying you wish you weren’t who you are. Even in this so-called-world of liberated values, gays are killed every week, in certain countries I would be put to death, in others I would be set upon, in others I’d be spat at, in others I’d be jailed.

Just think about that for a moment. When it was illegal for blacks and whites to marry those that did get together, had children who were shunned by both groups. How is it very different for gays who continue to lie to families who would otherwise cut them out of their lives, or lie to their employer so they would not be squeezed out? Or are unable, despite the length and value of their relationships to marry, whilst heterosexuals who have just met, can marry at the altar of Vegas.

Being gay isn’t all hunky-dory just because there are some laws that protect us. In fact often after the passing of a law, anti-gay sentiment rises up, out of frustration. See France as a recent example of this and the anti-gay under-current that exists in relatively liberal Canada. For every step forward, there are many steps back. Think how it would feel to know mass protests occur because people hate you and think you are unnatural? In many countries and states, gays cannot legally adopt, we are treated as inferior, unequal, unnatural and still can’t be the normal we know we are.

Even those who profess to be comfortable and accepting, often aren’t quite so and this makes it very hard to trust people and know how much you can share with them. I didn’t sexually desire my female friends, and most gays aren’t more lascivious than anyone else but if you watch the news, most anti-gay rhetoric labors the point that gays can’t be Boy Scout Leaders because they are sexual deviants and other stereotypes that are so wide-spread as to be commonly accepted by the majority. Usually gays suffer higher rates of depression due to these subtle undercurrents that undermine personal value and security.

Ask yourself; if you were gay would you feel comfortable walking hand-in-hand or kissing in public as you would if you were heterosexual? Let’s not forget when everyone’s relaxed, how funny jokes are that involve gay-themes, but imagine how those jokes would be received if they were racist? Why is one widely accepted and the other not? What is difference in the root of prejudice of both? Not having equal rights under law, is like the law saying you are not worthy of equality, and as the Supreme Court when reviewing gay-issues recently questioned, maybe it’s too soon for equality for you! Since when is equality ever too soon?

It is just as hard being a person of color, being a woman, being disabled and a plethora of other things, but few would feel it were justified to say a black person had no right to bemoan his or her inequality, and if they did say that, there are laws to protect that person and labels to explain their prejudice. Few would be proud to admit to being racist, but many would think nothing of being labeled a homophobe, it’s almost a badge of honor.

That said, many inequalities exist, and that does not justify the existence of any inequality. I am often told, well there is still inequality for people of color and women, as if somehow that justifies inequality of any type. Surely like any chain-reaction, equality should come from every sector and merge together to create a strong river of change. That’s one reason all minorities should see the value of others.

Let’s not forget people who worry, equality for gays will open the door to equality for polygamists, pedophiles and other deviations. They argue that such predilections could be eventually sanctioned on the same basis as gay equality. I disagree on the grounds that being gay does not harm anyone and multiple marriages can.

We could argue this forever, but ultimately it comes down to the validity of a harmless relationship versus one of unequal power. Yes all relationships are subject to abuse and we’re going to see negative portrayals of gays, things we’d never sanction, but that’s no different to the negative portrayals of heterosexuals and speaks more of human fallibility.

Currently there are no laws to protect gays. We can be fired for being gay, we can be imprisoned in certain countries for being gay, we can be thrown out of our house and lose everything including the right to make medical decisions and attend the funeral of our partner. This happens, it happens far more than anyone realizes.

When the family of one gay person is anti-gay and that person gets sick and needs constant care, the family can remove that person and deny access to their partner, no matter how many years they have been together, this isn’t protected in those places where gays are not able to marry or have a civil union. Should we really be grateful for some equality when the only equality that truly matters is full equality?

I ask that if you can’t see why equality doesn’t yet exist and should exist including all forms of equality (such as being able to marry in a church regardless just as blacks have demanded the same rights in marrying in formerly racist churches or ones who would not permit interracial marriages) adopt and many other things, you consider now.

Initially I saw no reason to ‘force’ churches to accept gay marriages because I felt they had the right to choose whom they wanted to marry. I realized that if I were a black man wishing to marry a white woman it would be wrong for a church to turn us away, and validate the negativity of prejudice, and that’s why the law protects such racism. Surely this must equally apply to gays or we’re saying our right to avoid prejudice isn’t as necessary.

We can’t stop with just the first step of equality; it has to exist as much as for you, and you, and you. For all of us. For all those who will come after us, so one day a child is born into a world that hopefully doesn’t know what inequality is. Yes at times that will be repetitive, even boring, but it’s necessary in every struggle for equality, and if we make it fashionable to keep our mouths shut and just hope for the day things change, we will be waiting a very long time.

SMITTEN

For the sake of SMITTEN, a project I believe in more than anything I have ever done before, I have asked close friends to take over my social media rather than close it down, so that SMITTEN can continue to flourish and succeed.

In my absence, due to my severe eye-sight-issues, my friends will be running the SMITTEN Facebook page and all SMITTEN related materials. Our goal is to ensure SMITTEN is successful in all ways. Sales are one way of legitimizing a project and ensuring its authors are HEARD.

Obviously LGBTQ projects are harder to sell than others, but it is my hope SMITTEN can continue its success through the rousing support of all those who believe in LGBTQ equality and the rights a woman has to love another woman. Please consider supporting SMITTEN – each sale helps raise visibility and gives SMITTEN authors another opportunity to share their unique and beautiful voices.

SMITTEN news and updates can be found here

SMITTEN is for sale at Amazon and Barnes and Noble. If you support local bookstores please ask them to stock SMITTEN using Ingram. If you cannot afford a Kindle copy or hard copy please ask your local library to get a copy of SMITTEN via Ingram. It doesn’t take much and it means everything to the 120 authors and poets of SMITTEN. Indie publishing doesn’t flourish without our support as a community!

Growing up I didn’t have a SMITTEN

black lesbianGrowing up in Europe I didn’t have anything like SMITTEN. My ‘sources’ were hard to find and often took me to oblique and obscure bookstores that had tiny ‘feminism/Lesbian’ (as they were once twinned) sections. Within those sections I found little I could personally relate to. I read Radcliffe Hall’s The Well Of Loneliness, now considered the ‘Bible’ of lesbianism and whether right or wrong, it did set a stage for me, and I loved the style and emotions therein, but over all her book is also very sad, it talks of lesbians as ‘inverts’ who are women trapped inside men’s bodies wishing to live the life men live and love women like men do. That was not my feeling. I was a woman happy to be a woman who wanted to love another woman who was most definitely a woman. (It should be noted many lesbians prefer to identify on the masculine end of the scale and yet identify as masculine women and this is a legit form of love too).

Even now, many years hence, there are divides within the LGBTQ and even lesbian/bi worlds. For some, you are just not considered a lesbian unless you subscribe to some of the dress-code/tough-act code and you are objectified for wanting to take on some of the accoutrement considered ‘heterosexual’ by queers. Likewise, you may be typecast as ‘femme’ (or butch) even in today’s society, as much as anything because since legislation has legalized gay marriage and made it easier in some countries for LGBTQ it has been assumed LGBTQ doesn’t need the same resources and so, there are less lesbian clubs/places to meet than ever before, and more is conducted online which as we all know, can be very hit and miss.

I personally knew of four lesbians who were date-raped when they met their ‘lesbian’ date in real life, after meeting online. In all cases, it was a set-up and there were men involved who took advantage of those women and punished them for being lesbians and not attracted to men. You may think that sounds extreme but having worked at two rape crisis centers I can assure you, it’s as common place now as it was in the seventies. The idea that LGBTQ and lesbians don’t need a ‘safe place’ to meet other like minded people, is too optimistic, it assumes it is now ‘safe’ to be a lesbian, but as any lesbian will tell you, we still fear holding a woman’s hand walking down certain streets. That hasn’t and won’t go away.

Let us not forget, in the vast majority of the world it is still illegal, frowned upon, punished or made impossible to be a lesbian and LGBTQ only pertains to a small percentage of this world in terms of population. If you are an African lesbian, good luck, you risk your life admitting that. So our Western ideas do not apply to the majority of lesbians out there.

Little really good literature is lesbian or LGBTQ, indicative of the stereotyping of LGBTQ literature when it is published and the small minority size of each group. You really have to hunt to find excellent, really well written lesbian literature or poetry. It was my dream to put together a group of authors who embodied love between women and showed the variety and depth of that love. SMITTEN accomplished this with over 120 poets and artists contributing some striking, stirring poems, drawings and thoughts of love and attachment.

SMITTEN was created for those people though I am certain we do not reach nearly enough. But it was my dream that even if we reached a few, even if we reached a girl like myself who went in search of ‘real’ lesbian love in a book store, they could find it. Maybe we haven’t done enough but with every act we hope to raise the consciousness of all people not just LGBTQ. People who may assume because gays have the right to vote and marry  and are represented on TV in some countries that they are absolutely free of persecution. This is not the case and while there are many other such minorities who are objectified, ridiculed, stereotyped and minimized, it was my mission to highlight lesbians and women who love women because I am one.

SMITTEN may not have existed when I was really young and had no gay friends, no cohorts who were LGBTQ and no school friends who were even sympathetic or understanding of LGBTQ. I myself didn’t really know enough. I sought refuge in gay bars when old enough but often times found those as judging and uncomfortable as being the only straight. The stereotypes, expectations, reductions and cliches of being a lesbian were as backward among lesbians as among heterosexuals! We had no role-models, nobody to refer to and only a palpable sense of shame emanating from society en mass. Nobody in their right mind wanted their daughter to grow up to be a lesbian, wasn’t that just something that happened like a birth defect or because a mother didn’t do her job right? That was the thinking back then and back then wasn’t ‘that’ long ago!

Consequently I spent more of my youth trying to get by without examining my lesbian identity and enjoying what it could be like to love another woman. I look at photos of very young lesbians now and I envy them their freedom but I am not so naive to assume they are entirely free, as a minute after the photo is taken, they could be beaten up by a mob who didn’t like what they saw. It still happens.

SMITTEN defies the hate, bigotry and misunderstanding of lesbianism. SMITTEN isn’t about women fucking other women for porn. SMITTEN isn’t about stereotypical lesbians created by heterosexual men. SMITTEN isn’t angry and hateful as some feminist backlash can be. SMITTEN is about this: Love IS LOVE.

Please support SMITTEN by gifting it to an LGBTQ person you care about, or buying it for yourself irrespective of your gender and sexual orientation, because love IS love and it transcends everything. If you like poetry, or you support LGBTQ inclusion and visibility then your support of SMITTEN can person by person, change everything. And if you cannot do that, perhaps think of requesting SMITTEN from your local library or purchasing the less expensive Kindle version (although it should be said the print version of SMITTEN is sumptuous!). YOUR support helps little girls growing up today, grow up to have a VERY different outlook in life, one without as much fear and isolation.

SMITTEN is available in print at

SMITTEN is available in KINDLE at

SMITTEN’s authors interviews, poetry readings and photo archive can be found here

With thanks to Indie Blu(e) for taking a chance and publishing this incredible project.

SMITTEN is LIVE!!!

SMITTEN is now available via Kindle @ https://www.amazon.com/SMITTEN-This-What-Love-Looks-ebook/dp/B07ZMG4HW1

And SMITTEN in print is available @ https://www.amazon.com/SMITTEN-This-What-Love-Looks/dp/1951724003

Please support this worthy cause by purchasing one or more copies.

As many of you know, LGBTQ literature and poetry is a small section of the marketplace. SMITTEN is meant to be read by anyone. Lovers of poetry. People who appreciate love. Avid readers. Indie book fans. Those who like anthologies and collections and appreciate diversity and a wonderful group of talented authors.

In order to continue projects like this, we must generate sales to justify and pay for their existence. I took a chance on SMITTEN and so have the publishers of Indie Blu(e). We hope you’ll support us by one or more purchases and by this you’ll support the visibility of over 120 poets and artists.

Whether heterosexual, bisexual, lesbian or none of the above, I hope you’ll really vote by buying a copy and letting us know you value indie publishing, small press publishing, micro publishers and individuals who try to give voices to the UN mainstream.

If all my friends and acquaintances bought one copy we’d have a success. I give back a great deal to our little poet, writers community with reviews and purchases and I’m hoping I can ask you to do the same for SMITTEN.

SMITTEN will be available via Walmart, Target, and Barnes and Noble in the coming weeks. Small book stores can request SMITTEN through Ingram. For bulk purchase please contact me @ candicelouisa@rocketmail.com

Thank you to everyone who helped make SMITTEN a reality. We’re all very proud of the superb poetry and authors who joined SMITTEN to make it the premier anthology of love.

(PS: If you like to keep both a print and a Kindle version of some books, Amazon is offering a matchbook price on the Kindle version of Smitten for anyone who buys the print version.

The kindle matchbook program is going away as of November 1, so if anyone wants to take advantage of this offer, do this in the next couple of days.)

SMITTEN Poets Interview: Talia Rizzo

Talia Rizzo is a lesbian poet studying creative writing at the University of Denver. Her work focuses on her experiences as a queer woman, the complexities of family separation, and the power of images. Talia’s work can also be found in Levee Magazine, Foothills, and Prometheus Dreaming. When she’s not writing, Talia can be spotted among the Colorado mountains, taking in the sun with the wildflowers or skiing until her legs are sore.

1.How does poetry and identifying as lesbian/bi come together for you? 

I don’t want to say my poetry would be nothing without my experiences as a lesbian, but I’m going to say it. In some way, when I read old poems from five or six years ago and when I read the collection I am working on now while living in Spain for a few short months, I see different reflections of one another. Sexuality is everywhere and for that reason, each of my poems has some type of image that can be traced back to a specific experience, thought, memory, fear of being a lesbian in the United States. When I began writing poetry, it became a catalyst for me to understanding my identity and my past relationships with women and how they have felt in relation to the men I have been with. It gave me a chance to create, to sit and think for hours over cups of coffee about the intensity, the vivid colors I felt when I was with women, even if it was just their leg grazing mine under the table. Over time, my poetry has shifted and taken on different forms, some I don’t even understand yet, but one thing has remained the same—my life as a lesbian is at the core of all my work; it is the way my world is shaped, the lens on which everything is always seen.

2. Whom are your favorite lesbian writers and why?

Alicia Mountain and Pamela Sneed. They are my two biggest icons in every way and I aspire to be half the writers they are. They have each, in their own very different rights, mastered the art of image, of storytelling. If the man drinking a beer at the table beside me reached into my backpack, all he would find is their two very different and sensational stories—Sweet Dreamsby Sneed and High Ground Coward by Mountain. Mountain’s collection of poetry has come to me in every moment of need, over and over again, and still each time I am able to get something new from it, something I didn’t see before. Sneed taught me things beyond myself and gave me the chance to reflect on and be thankful for all the privilege I have been given in my life. Their images are relentless in the best way, so specific and subjective to each individual woman, yet so universal to the community.

7. What does it mean to you to be part of something like SMITTEN and have your work along side other women who love women? 

It is absolutely thrilling. I am so excited to see all of their work. In countless ways, all lesbians, all bisexual women, all queer people are connected through a similar experience of identity, while simultaneously having so many individual differences. Love is both an individual and collective experience, especially when it comes to being a lesbian. I remember being eighteen in a restaurant with an old girlfriend and having to move tables because of a couple older, heterosexual couples next to us talking very loudly about how disgusting they found us. All we were doing was holding hands. I remember the way it felt when the waiters carried our plates full of food across the restaurant to a new table and every head turned to watch us get up and move. I remember my girlfriend’s eyes filling with tears and the excessive apologies of the employees. In some ways that night, a love I had never experienced before presented itself, as well as an experience I know is universal. As a community, we have been spit on, degraded, beaten, and killed for our sexual preference. While simultaneously, finding other people, other women, who love us, who accept us, who become a part of us. Being featured in SMITTEN alongside so many women from all over the world is an absolute honor for me, as all these words and stories bring us together—even when we are miles and miles apart.

SMITTEN is due out any day now. Please consider supporting this project by purchasing a book when it comes on sale. Even one purchase helps support the endeavors and hard work of these 120 authors and highlights the value of LGBTQ subjects. SMITTEN will be available via all good book stores please check the Facebook SMITTEN page for up to date information.